primitivism

FREUD, SMITH, AND FEUER BACH ON SACRIFICE.

Authors:

Levitt, Cyril1 levittc@mcmaster.ca

Source:

Canadian Journal of Psychoanalysis. 2010, Vol. 18 Issue 1, p20-42. 23p.

Document Type:

Article

Subject Terms:

*THEORY
*IDEA (Philosophy)
*PRIMITIVISM

People:

FREUD, Sigmund, 1856-1939 -- Psychology
SMITH, W. Robertson (William Robertson), 1846-1894
FEUERBACH, Ludwig, 1804-1872

Abstract (English):

This paper concerns the origins, significance, and social context of the theory of sacrifice embraced by Freud in Totem and Taboo. Freud attributed the theory to William Robertson Smith (1889/1927) but Ludwig Feuerbach, whose works Freud had intensively studied as a student, had outlined the major points of "Smith's" theory in 1862. Had Freud read Feuerbach's essay and, if so, what was the significance of his " forgetting" it? We compare the main points in Feuerbach and Smith in relation to Freud's ideas. Accordingly, we consider aspects of sacrifice and relate them to Freud's notions of orality, incorporation, and identification, to ambivalence and to the relationship of "primitivism" and civilization in the social and cultural anthropology of the Victorian and Edwardian eras. The centrality of "blood" in sacrifice is seen both as a contribution to and an expression of the cultural trends of vampirism in fiction, and the Protestant revivalism of the period. [ABSTRACT FROM AUTHOR]

Levitt, C. (2010). FREUD, SMITH, AND FEUER BACH ON SACRIFICE. Canadian Journal Of Psychoanalysis, 18(1), 20-42.

totem and animism

Totem (tō′təm), an object, usually an animal or plant (or all animals or plants of that species), that is revered by members of a particular social group because of a mystical or ritual relationship that exists with that group. The totem—or rather, the spirit it embodies—represents the bond of unity within a tribe, a clan, or some similar group. Generally, the members of the group believe that they are descended from a totem ancestor, or that they and the totem are "brothers." The totem may be regarded as a group symbol and as a protector of the members of the group. In most cases the totemic animal or plant is the object of taboo: it may be forbidden to kill or eat the sacred animal. The symbol of the totem may be tattooed on the body, engraved on weapons, pictured in masks, or (among Native Americans of the Pacific Northwest) carved on totem poles. In some cultures males have one totem and females another, but, generally speaking, totemism is associated with clans or blood relatives. Marriage between members of the same totemic group is commonly prohibited.

Bibliography

See J. G. Frazer, Totemism and Exogamy (4 vol., 1910; repr. 1968); E. Durkheim, The Elementary Forms of the Religious Life (1915, repr. 1965); S. Freud, Totem and Taboo (1918, repr. 1960); A. Goldenweiser, History, Psychology, and Culture (1933); C. Lévi-Strauss, Totemism (tr. 1963).

Animism.

Source:

Columbia Electronic Encyclopedia, 6th Edition. Sep2013, p1-1. 1p.

Document Type:

Reference Entry

Abstract:

Animism, belief in personalized, supernatural beings (or souls) that often inhabit ordinary animals and objects, governing their existence. British anthropologist Sir Edward Burnett Tylor argued in Primitive Culture (1871) that this belief was the most primitive and essential form of religion, and that it derived from people's self-conscious experience of the intangible, such as one's reflected image or dreams. He has been criticized for deducing that the chief function of religion is to explain various phenomena. Robert Marett studied among the Melanesians of the South Seas, noting the concept of mana, or supernatural power independent of any soul. He described the belief in such a force as animatism. People may also use mana; for example, a weapon that has killed many animals may be thought to have mana, and charms believed to have mana may be placed to protect gardens. French sociologist Emile Durkheim, in his Elementary Forms of Religious Life (1912, tr. 1965), argued that the roots of religion lay in totemism (see totem), where certain objects or animals are treated as sacred objects. Although these early conceptions of animism, animitism, and totemism have been contested and revised, the terms are still used by some anthropologists to describe certain religious beliefs and rituals. See fetish; taboo; amulet; idol; shaman; ancestor worship. [ABSTRACT FROM PUBLISHER]

 

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